Cursive and Curses!

By Janie Masséglia

The second half of June proved to be a busy one for the LatinNow Project with more than 200 visitors and students taking part in our new workshops and activities in less than a fortnight.

JM with St Ebbes

Since we put together our LatinNow Outreach Events Menu 2018, two of our most popular activities have been about Old Roman Cursive and writing curse tablets.

Our trusty cardboard shrine to Sulis accompanied me to the Family Discovery Day at the University of Nottingham, to two in-school sessions at the Iris Classics Centre at the Cheney School in Oxford, and then again – this time with Alex making a trio – to the History and Archaeology Festival at Nottingham’s Lakeside Arts.  For this activity, as well as having the chance to handle replica writing instruments of various kinds, people were encouraged to decipher mock lead-tablets describing the loss or theft of various items, before writing their own and dedicating it to Sulis. I had been initially disappointed to discover that the small squares of scratch paper I hoped would replicate child-friendly lead plaques were not available in silver, but only in rainbow effect. Sometimes the quest for absolute authenticity doesn’t lead to the best visitor experience – our visitors (especially the younger ones) have been drawn to the bright colours and have loved experimenting with Old Roman Cursive when it gives such an eye-catching result. We’ve embraced it and are determined from now on to ‘be more unicorn’.

shrine at cheney diptych

One of the unexpected highlights of the History and Archaeology Festival was the chance to meet re-enactors of various periods. We talked about writing techniques with a medieval Benedictine, and even faced an invasion of Iron Age Celts who came up to tell us they didn’t like the Romans much, and they had no intention of learning about Latin! Once Alex was able to reassure them we loved Celtic too, and even showed them some Celtic words hidden in a Latin contract we had on our stall, we managed to broker a peace. Now that’s community engagement.

JM with Benedictine

Our other popular session has been our military ‘codebreaking’ for Primary school pupils, an activity that Alex, Joshua Ward-Penny and I successfully road-tested on 250 children and their parents for the IntoUniversity programme last March. This session, focussing on the different languages spoken in the empire and how the Roman army sent its messages, always ends with a race to translate a secret message and save a Roman legion from an attack from marauding Britons. Last week, the pupils of St Ebbe’s Primary did a fantastic job, and a little girl named Mahisa stormed to victory several minutes before her classmates. It’s a pattern that we’ve started to notice, that children who speak more than one language are especially adept at codebreaking cursive, and it’s been great to talk about multilingualism with young people who really understand what we mean.

Praying to the Lusitanian goddesses and gods

By Noemí Moncunill Martí

In 2009 one of the nicest inscriptions showing the multilinguistic situation of the Iberian Peninsula at the beginning of our era was found in Viseu, in the province of Lusitania (in modern-day Portugal). The text was carved in elegant capital letters on an altar and, at first sight, and without paying close attention to its specific content, one would say this is just another Latin votive inscription concluding with the formula V(otum) S(olvit) L(ibens) M(erito). However, any Latinist who tries to read and understand the text will immediately become aware of its exceptionality: as a matter of fact, the inscription is not entirely in Latin, but half of it has been written in an indigenous language, Lusitanian. The inscription reads as follows:

DEIBABOR

IGO

DEIBOBOR

VISSAIEIGO

BOR

ALBINVS

CHAEREAE

F

V S L M

 

Viseu image

Fig. 1. Votive inscription from Viseu (HEp, 17, 255). Image in Creative Commons, taken from Banco de Datos Hesperia (Palaeohispanica 2009).

The first part of the text, Deibabor igo deibobor Vissaieigobor, has been interpreted as an address, in dative plural, ‘to the goddesses and gods of Visseu’, which would be the indigenous adaptation of the common Latin formula Diis deabusque. Linguists actually consider that this indigenous declination in -BOR is likely to be a rhotacized form of an ancient ending *-bos (which would be much closer to the Latin –bus); note that Latin and Lusitanian show actually some resemblances, due, of course, to the fact that they are both Indo-European languages. What interests us more here is that, after this invocation to the divinity, the text suddenly switches to Latin in order to express the naming formula of the commissioner –Albinus Chaereae filius–, and the final formula: V(otum) S(olvit) L(ibens) M(erito).

 

Hesperia LusitanianFig. 2. Map of the Lusitanian inscriptions according to Hesperia Database.

This inscription from Viseu is the last find of a very small corpus of texts in Lusitanian language, which comprises, in total, only 6 inscriptions, all of them having a votive or sacrificial character. In addition to the direct sources, we also have access to a large number of place names, personal names and divinity names which survived in Latin epigraphy, and also to some other hybrid or mixed inscriptions, in which, interestingly, there is also a retention of the local declination to mention the indigenous gods, whereas the names of the commissioners and the votive formulae are, again, in perfect Latin. For instance: Deibabo Nemucelaegabo Fuscinus Fusci f(ilius) v(otum) l(ibens) a(nimo) s(olvit) (AE 1987, 562g). As for the inscription of Viseu, this could correspond to a residual or fossilized use of the indigenous language for religious purposes.

CIL Lusitanian

Fig. 3. One of the first known Lusitanian inscriptions as published in the first edition of Corpus Inscriptionum Latinarum devoted to Hispania (CIL II 738). E. Hübner, the editor of the corpus, considers that the inscription is not a fake, as it had been judged before, but a corrupt or barbarian text in Latin letters: « portentose corrupta an barbara habenda sint Latinis litteris scripta ».

Until the late 20th century the only two known Lusitanian inscriptions had been considered as local inventions, texts in bad Latin or just as fake documents. The latter discoveries, although scarce in number, have been of great importance in order to progress in the typological classification of this language and to recognize some of its specific features. Thanks to these new discoveries Lusitanian has aroused interest between linguists and historians and its documentation is today considered as a key element for the understanding of the very different ways in which the local populations integrated themselves into the Roman world.

 

Further reading :

D’Encarnação and A. Guerra, 2010: “The current state of research on local deities in Portugal”, in: J. A. Arenas (ed.), Celtic religion across space and time, Toledo 2010, pp. 95-112.

M. J. Estarán, Epigrafía bilingüe del Occidente romano. El latín y las lenguas locales en las inscriptionces bilingües y mixtas, Zaragoza 2016, pp. 250-281.

Hesperia Databank (Lusitanian): http://hesperia.ucm.es/en/presentacion_lusitano.php

J. Untermann, Monumenta Linguarum Hispanicarum Monumenta, vol. IV, Wiesbaden 1997.

M. Vallejo Ruiz, Antroponimia indígena de la Lusitania romana, Vitoria 2005.

M. Vallejo, “Hacia una definición del lusitano”, Palaeohispanica 13, 2013, pp. 273-291.

D. Wodko, Lusitanian. Language, writing, epigraphy, Zaragoza 2017.

 

Violent interactions: the Lancaster inscription

By Alex Mullen

I have been thinking again recently about the north-western Roman horse rider reliefs, which are concentrated in the Rhineland and, to a lesser extent, Britain (now boasting over 20), and have a primarily military focus. My favourite is that of Insus, found in Lancaster in 2005. The tombstone has been dated to c. AD 100 and its relief depicts a proud-looking mounted eques brandishing the head of a decapitated naked enemy who is kneeling below. The tombstone was discovered around 8 m from the Roman road leading south from the fort. Ironically, given the featured decapitation, Insus’s head has been separated from the rest of the scene in one of the two major fragments. It reads:

Dis | Manibus Insus Vodulli | [fil]ius ciue(s) Treuer eques alae Aug(ustae) | [t(urma)] Victoris curator Domitia […]

‘To the shades. Insus, son of Vodullus, citizen of the Treveri, cavalry man of the cavalry regiment Augusta, [troop] of Victor, curator. Domitia …’ (Roman Inscriptions of Britain vol. III 3185)

Lanaster monument

Insus’s tombstone, Lancashire Museums

Insus, a citizen of the Treveri, whose main population centre was Augusta Treverorum, modern Trier (Germany), stands out with an impressive plumed helmet, a cloak fanned out in the wind fastened by a rosette brooch, and a chunky sword in his right hand. His horse, also neatly kitted out, rears up and bears its teeth. Compared to the crouched figure, still gripping his sword, but with his eyes firmly closed in his decapitated head, the Treverian exudes movement and power.

Lancaster simon james

Simon James’s reconstruction of how the tombstone may have looked originally (Bull 2007 p. 20)

The closest comparison to this Lancaster carving can be found in the Ribchester inscription-less rider stone, found in 1876, in which the rider, this time with spear rather than sword and no beheaded adversary, and horse are so similar that some have suggested the same sculptor produced both. The representation of a beheaded adversary is unusual, with only a couple of other examples of decapitation in iconography attested anywhere from Roman Britain; the closest parallel in Britain for the decapitation may be the Bridgeness ‘distance slab’ which shows a rider plus lance and four adversaries, including one decapitated in one of the two aedicula on either side of the inscription (Roman Inscriptions of Britain vol. I 2139).rib002139pl.jpg

Bridgeness ‘distance slab’, Roman Inscriptions of Britain vol. I 2139

Insus can be compared with his comrade Apollinaris, also from Trier, whose epitaph, found in the eighteenth century in the excavation of a cellar in Pudding Lane (now Cheapside), London, closely parallels that of Insus, though no associated iconography is attested (the stone is only known from a manuscript drawing).

Dis Mani|bus | L(ucius) Iul(ius) Apol |linaris | Trever an(norum) | XXX eq(ues) al|ae Au[g(ustae)] |h(ic) [s(itus) e(st)]

‘To the shades. Lucius Iulius Apollinaris, the Treveran, 30 years old, cavalry man of the cavalry regiment Augusta lies buried here.’ (Roman Inscriptions of Britain vol. I 606)

RIB000606add

Lancaster Pudding Lane inscription, Roman Inscriptions of Britain vol. I 606

Both Insus and Apollinaris presumably joined the ala on the Continent before it was transferred to Britain. Insus is not a Roman name and its presentation here in non-tria nomina format and with no reference to veteran status may suggest that Insus has been killed whilst still serving. The most straightforward assumption is that Insus has died in Britain and that the headless enemy is a Briton. Given what we know about bilingualism in the north-western provinces, it is likely that someone named Insus, son of Vodullus, from Gaul in c. AD 100 came from a family that was at least partly Celtic-speaking. Trier was capital of Gallia Belgica and we know that the Celtic languages of northern Gaul were closely related to the British Celtic spoken in Britannia. This Treveran citizen, who is proudly presented in a north-western Roman military and Latin guise, would perhaps have found much more in common linguistically and culturally with the beheaded Briton than this portrayal might lead us to believe. Our work on multiple identities and bilingualism in the Roman empire can sometimes be neglectful of the violence and trauma of some of the changes that pitted communities against one another. This monument is a reminder of some of those violent entanglements.

 

Futher reading:

Bull, S. 2007. Triumphant Rider: the Lancaster Roman Cavalry Tombstone. Lancashire Museums. See pp. 39–51 of this volume for an overview of other horse-rider tombstones and fragments found in Britain.

 

Latinization and education at the fringes of Empire

By Francesca Cotugno

From the Germanies it is possible to record direct evidence of education. At Velsen, the old Flevum, a Tiberian fort in the Netherlands, there is what may be the oldest abecedaria in Germania. It was written on a wooden barrel, which originally contained wine (Bosman 1999: 92). Writing on this type of material has also been found in the writing tablets from Londinium-Bloomberg and in Roman Britain there is evidence of abecedaria from London and writing exercises have been found in the auxiliary fort of Vindolanda. On the continent, other abecedaria and writing exercises have been found in the vicus of Sulz am Neckar (see figures 1 and 2). Also, a roof tile from a piece of slate from Frankfurt-Heddernheim represents another abecedarium found in the Germanies (Matijević 2015, Reuter and Scholz 2004: 62–63).

Sulz alphabet

Figure 1: Writing exercise on clay from Sulz am Neckar (source: Reuter and Scholz 2004)

sulz writing ex

Figure 2: Writing exercise on tablet from Sulz am Neckar (source: Reuter and Scholz 2004)

Frankfurt alphabet

Figure 3: abecedarium from Frankfurt-Heddernheim (source Reuter and Scholz 2004)

Beside a quite basic education, based on learning the graphemes of the Latin alphabet, it is noticeable that the education was based also on writing down passages of Classical texts, as reflected in the Virgil quotation from the Aeneid on a brick from Unter-Eschenz in the canton of Thurgau (see Figure 4, Reuter and Scholz 2004: 63).

Ziegle exercise

Figure 4: Classical text from Ziegel aus Unter-Eschenz, canton of Thurgau (source: Reuter and Scholz 2004)

In particular, the poet Virgil was extensively used for elementary instruction and there are evidences from other parts of the Roman Empire. This kind of writing exercise has been found also in some of the writing tablets from Vindolanda (Tab.Vindol. 118 and 452). Tab.Vindol. 118 (see figure 5), for example, reports the verse Aeneid 9, 473 interea pauidam uolitans pinnata per urbem, but failed in rendering the last part of the sentence (pinnata dubem) (Bowman and Thomas 1983).

Tab. Vindol. 118

Figure 5: Classical text from Tab.Vindol. 118 (source: http://vto2.classics.ox.ac.uk)

Coming back to the Germanies, it is possible to make reference to another evidence of school life in this area. It is an interesting exchange between a student and his teacher dating between 2nd–4th CE. The exchange is recorded on the wall plaster of a Roman villa in Ahrweiler (Reuter and Scholz 2004: 63) and indicates that the difficulties sometimes experienced in education are nothing new.

On this wall plaster we can still read (see figure 6):

Qui bene non didicit carrulus esse solet

scribtum me docuit Grati crudelis habena

 The sentences can be translated as follows:

‘He who has not learned well, tends to be a chatterbox

The belt of cruel Gratus taught me what is written [above]’

Ahrweiler

Figure 6: Wall plastering from Ahrweiler (source: Reuter and Scholz 2004)

In LatinNow we are looking at the up-take of Latin and literacy in the provinces and evidence for education is crucial for understanding this.  These scattered testimonia will form part of the difficult evidence we have to contextualize to explore the nature of schooling in the Roman world.

References:

Bosman A. V. A. J. (1999), Battlefield Flevum: Velsen 1, the latest excavations, results and interpretations from features and finds, in Schlüter and Wiegels (eds.), Rom, Germanien und die Ausgrabungen von Kalkriese: Internationaler Kongress der Universität Osnabrück und des Landschaftsverbandes Osnabrücker Land e. V. vom 2. bis 5. September 1996, 91–96. Osnabrück, Landschaftsverband Osnabrücker Land.

Bowman A. K. and Thomas D. (1983), Vindolanda: the Latin writing tablets. London, Society for the Promotion of Roman Studies.

Matijević K. (2015), Writing and Literacy/Illiteracy, in James and Krmnicek (eds.), The Oxford Handbook of the Archaeology of Roman Germany. Oxford, Oxford Handbooks Online.

Reuter M. and Scholz M. (2004) Geritzt und entziffert: Schriftzeugnisse der römischen Informationsgesellschaft. Stuttgart, Theiss

The spin-doctor of Caesar, or, the Gaditanus who changed the history of Rome

By Noemí Moncunill Martí

One bit of evidence that in the late republic the south of the Iberian Peninsula was strongly Romanized is that some relevant figures of this period come from this region. This is the case of the wealthy family of the Balbii from Gades, in modern Andalusia.

balbus maior
Inscription from Capua mentioning Lucius Cornelius Balbus Maior (CIL X 3854; ILS 888)

One of them, Lucius Cornelius Balbus Maior, played a crucial role in the politics of the Roman republic. He was granted Roman citizenship by Pompey the Great as a reward for his collaboration in the Sertorian War, in Hispania. Once a Roman citizen, he also managed to meet Julius Caesar, with whom he would become a close friend, as well as counsellor, secretary and, thanks to his great fortune, even the financier. The Gaditanus became so well-connected and influential that he has been considered as the principal intermediary between the two most prominent politicians of that time, Caesar and Pompey, and one of the shadowy ideologists of the first triumvirate, to the extent that some voices have considered his activity as one of the main causes that led to the irreversible erosion and fall of the old republican system.

Balbus’s biography shows a man of extraordinary political agility, able to remain in the political forefront without ever being damaged, in spite of the great instability dominating the social and political scene. He was a man who, despite being directly involved in the first triumvirate, was also involved in the second triumvirate, during which he reached the peak of his political career: in 40 BC he was elected consul, becoming the first non-Italian to hold the highest office.

Balbus minor

Honorific inscription to Lucius Cornelius Balbus Minor found in Cáceres, Extremadura (AE 1962, 71).

One of Balbus’ nephews, Lucius Cornelius Balbus Minor, followed in the steps of his uncle attaining notorious political and military success. In 19 BC, he became the first non-Italian to celebrate a triumph in Rome. He is also well known for promoting an urban renovation of his native Gades and for funding some important buildings in Rome, including a theatre.

Rome

Model of Rome showing the Theatre of Marcellus in the foreground and the Theatre of Balbus in the background (Wikimedia Commons)

Further reading:

Espluga, X. and Moncunill, N. 2013.  «Introduction to Pro Balbo», in Cicero, Discursos XVI, Fundació Bernat Metge, Barcelona.

Pina, F. 2011. «Los Cornelio Balbo: clientes en Roma, patronos en Gades», in A. Sartori and A. Valvo (coord.), Identità e autonomie nel mondo romano occidentale: Iberia-Italia Italia-Iberia. III Convegno Internazionale di Epigrafia e Storia Antica (Epigrafia e Antichità, 29), Faenza, 335-353.

Rodríguez Neila, J. F. 1996. Confidentes de César. Los Balbos de Cádiz, Madrid, Sílex ediciones.

 

This little Romano-British piggy went to market

You don’t necessarily need a Midas touch to turn lead into gold.

Last year, amateur metal detectorist Jason Baker made the news when he found a Romano-British lead ‘pig’ near his home in the Mendips, Somerset. A ‘pig’ is a large lead ingot, around half a metre in length, and usually inscribed with some sort of short Latin text. To his surprise, Mr Baker’s pig was expected to sell for around £60,000 – not bad for a bit of casual hobbying! In fact, many important archaeological finds connected with Roman Britain have been found in such a way by amateur enthusiasts. After having been registered and recorded properly by the Portable Antiquities Scheme (PAS), they constitute a large part of our primary evidence from this fascinating period of Britain’s history.

MendipsInsc.jpg

The pig in question reads:

IMP DVOR AVG ANTONINI
ET VERI ARMENIACORVM

This refers to the emperors Marcus Aurelius and Lucius Verus, who reigned as co-emperors between AD 161-169. The title Armeniacus was an honorific adopted by both in recognition of their victories in the Parthian war. We know from other historical sources that Lucius Verus took up the title in AD 163 and Marcus Aurelius in AD 164, so this helps us to date the piece even more precisely to AD 164-169.

But an object like this can do a lot more for us than just dating: it tells us something about the Romano-British economy. Lead ore could be mined in Britannia in one of five locations across the province: Yorkshire, Derbyshire, Flintshire, Shropshire, and the Mendips. Pigs are often found near old Roman roads or rivers, and this suggests that they were transported by road or boat from the lead mines for market export. By analysing the type of ore against the distribution of pigs, we can therefore make some guesses about which regions supplied various the towns with their lead. The current assumption is that ore from the Mendip area was used across the whole south-west of Britannia, and that some was even exported to Londinium.

Britannia_Lead.png

A lead pig may not be the most glittering treasure, but it is a goldmine for telling us about the socio-economic factors which surrounded writing and object production in the second century AD.

This blog post has been written in order to support the content of the OCR Ancient History GCSE  topic ‘Community Life in the Classical World: Roman Britain’ and the OCR Ancient History A level module ‘Ruling Roman Britain’. It also links to KS2 national curriculum topics ‘Roman Britain’ and ‘Local History’

 

Further reading:

Elkington, D. 1976. The Mendip Lead Industry. in Branigan, K. & Fowler, P.J (edd.) The Roman West Country. London, David & Charles.

Gardiner, V. 2001. ‘An analysis of Romano-British lead pigs’ Institute for Archaeo-Metallurgical Studies Newsletter 21. 11-3
https://www.ucl.ac.uk/iams/newsletter/accordion/journals/iams_21/iams_21_2001_gardiner

Raistrick, A. 1931. ‘A Pig of Lead, with Roman inscription, in the Craven Museum’ Yorkshire Archaeological Journal 30. 181-2.

http://www.bbc.co.uk/news/uk-england-38027798


For more Roman inscriptions from Mendips, see:

RIB online 184, 185, and 186
https://romaninscriptionsofbritain.org/inscriptions/search?qv=mendip&submit=